Academic Papers
Abram D. (1997).The Spell of the Sensuous: Perception and Language in a More-Than-Human World. Vintage.
Abram D. (2010 Becoming Animal: An Earthly Cosmology. Pantheon
Addiss, D (2015) Spiritual Themes and Challenges in Global Health, Springerlink.com
Association for Mathematical Consciousness Science (AMCS) April 2023 Press Release
The Responsible Development of AI Agenda Needs to Include Consciousness Research
Atala, L, Ereira, A (2021) Zhigoneshi: A Culture of Connection, Ecocene Cappadocia Journal of Enviromental Humanities, Volume 2/ Issue 1/June 2021
Bastida, M, Salazar, M (2020) Comprehension and Response in Face of Covid-19 from the Ancestral Wisdom of Indigenous Peoples of the Americas, Journal of Traditional Medicine
Bateson,G(1979). Mind and Nature, A Necessary Unity. Glasgow: William Collins & Co.
Bateson,G(1972) Steps to an Ecology of Mind. New York: Ballantine Books.
Ben-Jacob E. 1998. Bacterial wisdom, Godel’s theorem and creative genomic webs. Phyisca A. 248: 57-56.
Berkes, F(1999) Sacred Ecology. New York: Routledge.
Berry T. 2000. The Great Work. Crown Publications.
Black, C.F. The Land Is the Source of the Law: A Dialogic Encounter with Indigenous Jurisprudence; Routledge-Cavendish: New York, NY, USA, 2010.
Bortoft H. 1996. The Wholeness of Nature: Goethe’s Way of Science. Floris Books.
Brahic C. 2010. ‘Live Wires’. New Scientist 18th December, 38-41.
Buhner, S(1996) Sacred Plant Medicine. The Wisdom in Native American Herbalism. Vermont: Bear & Co.
Buhner, S(2002) The Lost Language of Plants. The Ecological importance of Plants
Medicines to Life on Earth. Vermont: Chelsea Green Publishing Company.
Burgess, C.P.; Johnston, F.H.; Berry, H.L.; McDonnell, J.; Yibarbuk, D.; Gunabarra, C.; Mileran, A.; Bailie, R.S.
Healthy country, healthy people: The relationship between Indigenous health status and “Caring for Country”. Med. J. Aust. 2009, 190, 567–572.
Cajete, G (2020) Indigenous Science, Climate Change, and Indigenous Community Building: A Framework of Foundational Perspectives for Indigenous Community Resilience and Revitalization,
Cajete, G(1994). Look to the Mountain: An Ecology of Indigenous Education. Durango: Kivaki Press.
Capra, F(1996). The Web of Life. A New Scientific Understanding of Living Systems. New York: Anchor Books.
Capra, F and Luisi, P (2014). The System View of Life. A Unifying Vision. Cambridge:
Cambridge University Press.
Cashford J. 2010. Gaia (a booklet published by the Gaia Foundation, London).
Charlton N.G. 2008. Understanding Gregory Bateson: Mind, Beauty and the Sacred Earth. SUNY, Albany
Clarke, M (1989). Ariadne’s Thread-Searching for New Basingstoke:McMillan.
Colquhoun M and Ewald 1996. A. New Eyes for Plants. Hawthorn Press.
Cooper N, Brady E, Steen H,Bryce R (2016) Aesthetic and spiritual values of ecosystems: Recognising the ontological and axiological plurality of cultural ecosystem ‘services’, Science Direct
Couchere, D. Indigenous Values on Climate Change. Cultural Survival, 23 September 2019. Available online: https://www.culturalsurvival.org/news/indigenous-values-climate-change (accessed on 25 September 2020).
Crook, M.; Short, D.; South, N. Ecocide, genocide, capitalism and colonialism: Consequences for Indigenous peoples and global ecosystems environments. Theor. Criminol. 2018, 22, 298–317.
Dear, P. 1988. Mersenne and the Learning of the Schools. Cornell University Press.
Denniger, J (2014)Quantification of Outcome Measures for Mind Body Interventions. Harvard: Harvard University Press.
De Quincey C. 2010 (2nd ed.). Radical Nature: The Soul of Matter. Park Street Press.
Ellyatt, W (2022), Unitive Narrative, co-author, SDG Thought Leaders Circle
Ellyatt, W (2022), The Flourish Project: Relational Intelligence, Emergence and Human Spirituality, Harvard Human Flourishing Program Presentation
22. Endorois Welfare Council (EWC). Endorois Peoples’ Biocultural Protocol: Sustainable Biodiversity Resource Management for Access and Benefit Sharing and Protection from Threats to Culture. 2019. Available online: http://www.abs-initiative.info/fileadmin//media/Knowledge_Center/Pulications/BCPs/ Endorois-Peoples-Biocultural-Protocol.pdf (accessed on 25 September 2020).
Ereira,A (1990). The Elder Brother’s Warning. London: Tayrona Heritage Trust.
Eriksen, T.H. (2010) third edition: Small Places, Large Issues: An Introduction to Social and Cultural Anthropology. Falk-Parra(2012). Montpellier:France. 13eme Congrès de la Société Internationale d’Ethnobiologie
Favareau, D. 2010. Essential readings in Biosemiotics: Anthology and Commentary. Series: Biosemiotics Volime 3. Springer.
Federal Court of Australia. Fortescue Metals Group v Warrie on Behalf of the Yinjibarndi People [2019]; FCAFC 177. Available online: https://www.judgments.fedcourt.gov.au/__data/assets/word_doc/0003/536277/ 2017FCA1299.docx?v=0.1.2 (accessed on 18 October 2019).
Garnett, S.T.; Burgess, N.D.; Fa, J.E.; Fernández-Llamazares, Á.; Molnár, Z.; Robinson, C.J.; Watson, J.E.M.; Zander, K.K.; Austin, B.; Brondizio, E.S.; et al. A spatial overview of the global importance of Indigenous lands for conservation. Nat. Sustain. 2018, 1, 369–374
Goodwin B. 2007. Nature’s Due. Floris Books
Harding, S.P. 2009. (2nd ed.)Animate Earth: Science, Intution and Gaia. Green Books, Dartington.
Jelina Haines, Jia Tina Du & Ellen Trevorrow (2018) In Search of Indigenous WIsdom and Interdisciplinary Ways of Learning Together, Journal of the Australian Library and Information Association, 67:3, 293-306, DOI: 10.1080/24750158.2018.1488358
Harvey G. 2005. Animism. Hurst & Company.
Hillman J. 1992. Revisioning psychology. Haper Perennial.
Goldsmith,E (1992). The Way, An Ecological World-View. Totnes: Green Books.
Halifax, J (1982). Shaman. The Wounded Healer. London: Thames and Hudson ltd.
Hallowell, A. I. (1975). Ojibway ontology, behavior, and world view. New York: Liveright.
Harding,S (2009). Animate Earth. Science, Intuition and Gaia. Totnes: Green Books.
IPBES; Brondizio, E.S.; Settele, J.; Díaz, S.; Ngo, H.T. (Eds.) Global Assessment Report on Biodiversity and Ecosystem Services of the Intergovernmental Science-Policy Platform on Biodiversity and Ecosystem Services, 2019; IPBES Secretariat: Bonn, Germany, 2019.
Jastrow,R. Quoted in A.J.S. Rayl and K.T. Mc Kinney, “The Mind of God”.
Johnson, Aostre. (2016). Spirituality and Contemplative Education. In: de Souza, M., Bone, J.,
Jones, R. Climate change and Indigenous health promotion. Glob. Health Promot. 2019, 26, 73–81
Kobei, D. Significance of the MAU. In Ogiek Peoples’ Development Program (OPDP) (Internal Document); Ogiek Peoples’ Development Program: Egerton, Kenya, 2020.
Koshi, V(2005). Action Research for Improving Practice: A Practical Guide. London: Sage.
Kessler, J (2020), Compassion, Human Flourishing and Integral Polarity Practice, Integral Polarity Practice Institute (IPP)
Leeming, D(2005). The Oxford Companion to World Mythology. Oxford: Oxford University Press.
Leopold,A (1949). The Sand County Almanac. And Sketches Here and There. Oxford: Oxford University Press.
Levi-Strauss,C (1962). The Savage Mind. London: Weidenfeld and Nicolson Ltd.
Lovelock,J.(2000) Homage to Gaia. The Life of an Independent Scientist. Oxford: Oxford University Press.
Lovelock, J(1988). The Ages of Gaia. A Biography of our Living Planet. Oxford: Oxford University Press.
Lovelock. J.E. 2005 (2nd ed.). Gaia: Medicine for an ailing planet. Gaia Books.
Luisi,P (2009). Mind and Life. Discussions with the Dalai Lama on the Nature of Reality. Columbia: Columbia University Press.
Mazzocchi, F (2018) Why “Integrating” Western Science and Indigenous Knowledge Is Not an Easy Task: What Lessons Could Be Learned for the Future of Knowledge? Journal of Futures Studies, 22(3): 19–34
Mamo, D. (Ed.) The Indigenous World 2020, 34th ed.; The International Work Group for Indigenous Affairs (IWGIA): Copenhagen, Denmark; Available online: http://iwgia.org/images/yearbook/2020/IWGIA_The_ Indigenous_World_2020.pdf (accessed on 25 September 2020).
Markos A. 1995. The Ontogeny of Gaia: The role of microorganisms in planetary information network. J. Theor. Biol. 176:175-180.
Markos A. et. al. 2009. Life as its own designer. Biosemiotics 4. Springer.
McKenzie, B., & Morrissette, V. (2003). Social work practice with Canadians of Aboriginal background: Guidelines for respectful social work. In A. Al-Krenawi & J. R. Graham (Eds.), Multicultural social work in Canada: Working with diverse ethnoracial communities. OntarioDon Mills.Oxford University Press.
Maturana,H (1980/1970). Biology of Cognition, in Maturana and Varela, Autopoiesis and Cognition.
Mora-Penroz, Z (1989). Verdades de Alta Magia Mapuche para Reencantar la Tierra. Santiago: Editorial Kuche.
Naess,A & Rothenberg,D (1996). Ecology, Cambridge University Press.
Naess A. 1990. Ecology, Community and Lifestyle. CUP.
O’Donnell, E.; Poelina, A.; Pelizzon, A.; Clark, C. Stop Burying the Lede: The Essential Role of Indigenous Law(s) in Creating Rights of Nature. Transnatl. Environ. Law 2020, 1–25.
Ogiek Bio-Cultural Community Protocol (BCP). Safeguarding Rights and Managing Resources to Improve Livelihoods, 2nded.; OgiekPeoples’DevelopmentProgram: Egerton, Kenya, 2015; Availableonline: https://www.ogiekpeoples. org/images/downloads/Ogiek-Bio-Cultural-Protocol.pdf (accessed on 25 September 2020).
Poelina, A.; Webb, T.; Smith, A.S.; Smith, N.; Wright, S.; Hodge, P.; Daley, L.; Woodward, E.; Yates, P.; Hill, R. Foundations of Our Knowledge Our Way. In Our Knowledge Our Way in Caring for Country: Indigenous-led Approaches to Strengthening and Sharing Our Knowledge for Land and Sea Management; Woodward, E., Hill, R., Harkness, P., Archer, R., Eds.; CSIRO and HAILSMA: Canberra, Australia, 2020; Chapter 1; pp. 1–20. Available online: https://www.nespnorthern.edu.au/wp-content/uploads/2020/07/Our-Knowledge-Our-WayGuidelines.pdf (accessed on 25 September 2020).
Polyani, M(1958) cited in Peats,D. 1994. Community and Lifestyle. Cambridge:
Reason,P & Bradbury,H (2001). Handbook of action Research: Participative Inquiery and Practice. London: Sage.
Redvers, N. The Value of Global Indigenous Knowledge in Planetary Health. Challenges 2018, 9, 30.
Redvers, N. The Science of the Sacred: Bridging Global Indigenous Medicine Systems and Modern Scientific Principles; North Atlantic Books: Berkeley, CA, USA, 2019.
Redvers, N.; Schultz, C.; Prince, M.V.; Cunningham, M.; Jones, R.; Blondin, B. Indigenous perspectives on education for sustainable healthcare. Med. Teach. 2020.
Redvers, N.; Yellow Bird, M.; Quinn, D.; Yunkaporta, T.; Arabena, K. Molecular decolonization: An Indigenous microcosm perspective of planetary health. Int. J. Environ. Res. Public Health 2020, 17, 4586
Reichel-Dolmatoff,G(1996). Los Kogi de Sierra Nevada. Palma de Mallorca: Biztoc.
Reichel-Dolmatoff,G (1990). Rainforest Shamans. Green Books: Totnes.
Reichel-Dolmatoff,G (1987). The Great Mother and the Kogi Universe: A Concise Overview. Los Angeles: University of California.
Reichel-Dolmatoff,G (1982) Cultural Change and Environmental Awareness: A Case Study of The Sierra Nevada de Santa Marta, Colombia. California: University of California.
Reichel-Dolmatoff (1980). Astronomical Models of Social Behaviour Among some Indians from Colombia.
RiverOfLife, M.; Poelina, A.; Bagnall, D.; Lim, M. Recognizing the Martuwarra’s First Law Right to Life as a living ancestral being. Transnatl. Environ. Law 2020.
Rockström, J.; Steffen, W.; Noone, K.; Persson, Å.; Chapin, F.S., III; Lambin, E.; Lenton, T.M.; Scheffer, M.; Folke, C.; Schellnhuber, H.; et al. Planetary Boundaries: Exploring the Safe Operating Space for Humanity. Ecol. Soc. 2009, 14, 32. Available online: https://www.ecologyandsociety.org/vol14/iss2/art32/ (accessed on 25 September 2020).
Rose, D.B. Common Property Regimes in Aboriginal Australia: Totemism Revisited. In The Governance of Common Property in the Pacific Region; Larmour, P., Ed.; ANU Press: Canberra, Australia, 2013; Chapter 9; pp. 127–143. Available online: http://press-files.anu.edu.au/downloads/press/p229161/pdf/ch092.pdf
Rothenberg,D (1993). Is It Painful To Think? Conversations With Arne Naess. Minnesota: University of Minnesota.
Seven Generations International Foundation. 7th Generation Principle. Available online: http://7genfoundation.org/7th-generation/ (accessed on 17 October 2020).
Six Nations Iroquois Confederacy, “The Haudenosaunee[people-of-the-long-house] Declaration of the Iroquois,” passed on April 17, 1979; published in Akwesane Notes. (Spring 1979)
Sheldrake,R (2012). The Science Delusion. Freeing The Spirit of Enquiry. London:Coronet.
Schultz, C. Factors of Holistic Wellbeing for Members of the Aboriginal Health and Community Workforce. Ph.D. Thesis, Griffith University, Brisbane, Australia, 2020.
SDG Knowledge Hub. IPBES Global Assessment Finds We Must Act Now to Save Our Life Support System. Available online: https://sdg.iisd.org/news/ipbes-global-assessment-finds-we-must-act-now-to-save-ourlife-support-system (accessed on 25 September 2020).
Sperry,R (1993). Quoted in “The Way” Goldsmith, E.
Stamets P. 2004. Mycelium Running: A Guide to Healing the Planet through Gardening with Gourmet and Medicinal Mushrooms. Ten Speed Press.
Stringer, E. T. (2007). Action Research: A handbook for practitioners 3e, California: Newbury Park
Suzuky.D (1999). The Sacred Balance, Rediscovering our Place in Nature.Vancouver:Bantan Book
Suzuky,D (2010). The Declaration of Interdependence. A Pledge to Planet Earth. Vancouver: Greystone Books.
Tauli-Corpuz, V.; United Nations General Assembly. Report of the Special Rapporteur of the Human Rights Council on the Rights of Indigenous Peoples. 29 July 2016. Available online: https://www.un. org/development/desa/indigenouspeoples/wp-content/uploads/sites/19/2019/01/N1624109.pdf (accessed on 25 September 2020).
Natasha Tassell-Matamua (2021) Indigenous Māori notions of spirit and spirituality as enablers of resilience and flourishing in Aotearoa New Zealand, The Routledge International Handbook of Indigenous Resilience, JOURNAL OF Sustainability 12, 9569; doi:10.3390/su12229569
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The Gifts of the Seven Grandfathers (n.d.). Available online: https://ojibwe.net/projects/prayers-teachings/ the-gifts-of-the-seven-grandfathers/ (accessed on 25 September 2020)
Toledo, V.M. Indigenous Peoples and Biodiversity. Geography 2013, 269–278.
Ulloa,A (2010). The Ecological Native. Indigenous Peoples' Movements and Eco-
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‘yotti’ Kingsley, J.; Townsend, N.; Phillips, R.; Aldous, D. “If the Land is Healthy . . . It Makes the People Healthy”: The relationship between caring for country and health for the Yorta Yorta Nation, Boonwurrung and Bangerang tribes. Health Place 2009, 15, 291–299.
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Abram D. (2010 Becoming Animal: An Earthly Cosmology. Pantheon
Addiss, D (2015) Spiritual Themes and Challenges in Global Health, Springerlink.com
Association for Mathematical Consciousness Science (AMCS) April 2023 Press Release
The Responsible Development of AI Agenda Needs to Include Consciousness Research
Atala, L, Ereira, A (2021) Zhigoneshi: A Culture of Connection, Ecocene Cappadocia Journal of Enviromental Humanities, Volume 2/ Issue 1/June 2021
Bastida, M, Salazar, M (2020) Comprehension and Response in Face of Covid-19 from the Ancestral Wisdom of Indigenous Peoples of the Americas, Journal of Traditional Medicine
Bateson,G(1979). Mind and Nature, A Necessary Unity. Glasgow: William Collins & Co.
Bateson,G(1972) Steps to an Ecology of Mind. New York: Ballantine Books.
Ben-Jacob E. 1998. Bacterial wisdom, Godel’s theorem and creative genomic webs. Phyisca A. 248: 57-56.
Berkes, F(1999) Sacred Ecology. New York: Routledge.
Berry T. 2000. The Great Work. Crown Publications.
Black, C.F. The Land Is the Source of the Law: A Dialogic Encounter with Indigenous Jurisprudence; Routledge-Cavendish: New York, NY, USA, 2010.
Bortoft H. 1996. The Wholeness of Nature: Goethe’s Way of Science. Floris Books.
Brahic C. 2010. ‘Live Wires’. New Scientist 18th December, 38-41.
Buhner, S(1996) Sacred Plant Medicine. The Wisdom in Native American Herbalism. Vermont: Bear & Co.
Buhner, S(2002) The Lost Language of Plants. The Ecological importance of Plants
Medicines to Life on Earth. Vermont: Chelsea Green Publishing Company.
Burgess, C.P.; Johnston, F.H.; Berry, H.L.; McDonnell, J.; Yibarbuk, D.; Gunabarra, C.; Mileran, A.; Bailie, R.S.
Healthy country, healthy people: The relationship between Indigenous health status and “Caring for Country”. Med. J. Aust. 2009, 190, 567–572.
Cajete, G (2020) Indigenous Science, Climate Change, and Indigenous Community Building: A Framework of Foundational Perspectives for Indigenous Community Resilience and Revitalization,
Cajete, G(1994). Look to the Mountain: An Ecology of Indigenous Education. Durango: Kivaki Press.
Capra, F(1996). The Web of Life. A New Scientific Understanding of Living Systems. New York: Anchor Books.
Capra, F and Luisi, P (2014). The System View of Life. A Unifying Vision. Cambridge:
Cambridge University Press.
Cashford J. 2010. Gaia (a booklet published by the Gaia Foundation, London).
Charlton N.G. 2008. Understanding Gregory Bateson: Mind, Beauty and the Sacred Earth. SUNY, Albany
Clarke, M (1989). Ariadne’s Thread-Searching for New Basingstoke:McMillan.
Colquhoun M and Ewald 1996. A. New Eyes for Plants. Hawthorn Press.
Cooper N, Brady E, Steen H,Bryce R (2016) Aesthetic and spiritual values of ecosystems: Recognising the ontological and axiological plurality of cultural ecosystem ‘services’, Science Direct
Couchere, D. Indigenous Values on Climate Change. Cultural Survival, 23 September 2019. Available online: https://www.culturalsurvival.org/news/indigenous-values-climate-change (accessed on 25 September 2020).
Crook, M.; Short, D.; South, N. Ecocide, genocide, capitalism and colonialism: Consequences for Indigenous peoples and global ecosystems environments. Theor. Criminol. 2018, 22, 298–317.
Dear, P. 1988. Mersenne and the Learning of the Schools. Cornell University Press.
Denniger, J (2014)Quantification of Outcome Measures for Mind Body Interventions. Harvard: Harvard University Press.
De Quincey C. 2010 (2nd ed.). Radical Nature: The Soul of Matter. Park Street Press.
Ellyatt, W (2022), Unitive Narrative, co-author, SDG Thought Leaders Circle
Ellyatt, W (2022), The Flourish Project: Relational Intelligence, Emergence and Human Spirituality, Harvard Human Flourishing Program Presentation
22. Endorois Welfare Council (EWC). Endorois Peoples’ Biocultural Protocol: Sustainable Biodiversity Resource Management for Access and Benefit Sharing and Protection from Threats to Culture. 2019. Available online: http://www.abs-initiative.info/fileadmin//media/Knowledge_Center/Pulications/BCPs/ Endorois-Peoples-Biocultural-Protocol.pdf (accessed on 25 September 2020).
Ereira,A (1990). The Elder Brother’s Warning. London: Tayrona Heritage Trust.
Eriksen, T.H. (2010) third edition: Small Places, Large Issues: An Introduction to Social and Cultural Anthropology. Falk-Parra(2012). Montpellier:France. 13eme Congrès de la Société Internationale d’Ethnobiologie
Favareau, D. 2010. Essential readings in Biosemiotics: Anthology and Commentary. Series: Biosemiotics Volime 3. Springer.
Federal Court of Australia. Fortescue Metals Group v Warrie on Behalf of the Yinjibarndi People [2019]; FCAFC 177. Available online: https://www.judgments.fedcourt.gov.au/__data/assets/word_doc/0003/536277/ 2017FCA1299.docx?v=0.1.2 (accessed on 18 October 2019).
Garnett, S.T.; Burgess, N.D.; Fa, J.E.; Fernández-Llamazares, Á.; Molnár, Z.; Robinson, C.J.; Watson, J.E.M.; Zander, K.K.; Austin, B.; Brondizio, E.S.; et al. A spatial overview of the global importance of Indigenous lands for conservation. Nat. Sustain. 2018, 1, 369–374
Goodwin B. 2007. Nature’s Due. Floris Books
Harding, S.P. 2009. (2nd ed.)Animate Earth: Science, Intution and Gaia. Green Books, Dartington.
Jelina Haines, Jia Tina Du & Ellen Trevorrow (2018) In Search of Indigenous WIsdom and Interdisciplinary Ways of Learning Together, Journal of the Australian Library and Information Association, 67:3, 293-306, DOI: 10.1080/24750158.2018.1488358
Harvey G. 2005. Animism. Hurst & Company.
Hillman J. 1992. Revisioning psychology. Haper Perennial.
Goldsmith,E (1992). The Way, An Ecological World-View. Totnes: Green Books.
Halifax, J (1982). Shaman. The Wounded Healer. London: Thames and Hudson ltd.
Hallowell, A. I. (1975). Ojibway ontology, behavior, and world view. New York: Liveright.
Harding,S (2009). Animate Earth. Science, Intuition and Gaia. Totnes: Green Books.
IPBES; Brondizio, E.S.; Settele, J.; Díaz, S.; Ngo, H.T. (Eds.) Global Assessment Report on Biodiversity and Ecosystem Services of the Intergovernmental Science-Policy Platform on Biodiversity and Ecosystem Services, 2019; IPBES Secretariat: Bonn, Germany, 2019.
Jastrow,R. Quoted in A.J.S. Rayl and K.T. Mc Kinney, “The Mind of God”.
Johnson, Aostre. (2016). Spirituality and Contemplative Education. In: de Souza, M., Bone, J.,
Jones, R. Climate change and Indigenous health promotion. Glob. Health Promot. 2019, 26, 73–81
Kobei, D. Significance of the MAU. In Ogiek Peoples’ Development Program (OPDP) (Internal Document); Ogiek Peoples’ Development Program: Egerton, Kenya, 2020.
Koshi, V(2005). Action Research for Improving Practice: A Practical Guide. London: Sage.
Kessler, J (2020), Compassion, Human Flourishing and Integral Polarity Practice, Integral Polarity Practice Institute (IPP)
Leeming, D(2005). The Oxford Companion to World Mythology. Oxford: Oxford University Press.
Leopold,A (1949). The Sand County Almanac. And Sketches Here and There. Oxford: Oxford University Press.
Levi-Strauss,C (1962). The Savage Mind. London: Weidenfeld and Nicolson Ltd.
Lovelock,J.(2000) Homage to Gaia. The Life of an Independent Scientist. Oxford: Oxford University Press.
Lovelock, J(1988). The Ages of Gaia. A Biography of our Living Planet. Oxford: Oxford University Press.
Lovelock. J.E. 2005 (2nd ed.). Gaia: Medicine for an ailing planet. Gaia Books.
Luisi,P (2009). Mind and Life. Discussions with the Dalai Lama on the Nature of Reality. Columbia: Columbia University Press.
Mazzocchi, F (2018) Why “Integrating” Western Science and Indigenous Knowledge Is Not an Easy Task: What Lessons Could Be Learned for the Future of Knowledge? Journal of Futures Studies, 22(3): 19–34
Mamo, D. (Ed.) The Indigenous World 2020, 34th ed.; The International Work Group for Indigenous Affairs (IWGIA): Copenhagen, Denmark; Available online: http://iwgia.org/images/yearbook/2020/IWGIA_The_ Indigenous_World_2020.pdf (accessed on 25 September 2020).
Markos A. 1995. The Ontogeny of Gaia: The role of microorganisms in planetary information network. J. Theor. Biol. 176:175-180.
Markos A. et. al. 2009. Life as its own designer. Biosemiotics 4. Springer.
McKenzie, B., & Morrissette, V. (2003). Social work practice with Canadians of Aboriginal background: Guidelines for respectful social work. In A. Al-Krenawi & J. R. Graham (Eds.), Multicultural social work in Canada: Working with diverse ethnoracial communities. OntarioDon Mills.Oxford University Press.
Maturana,H (1980/1970). Biology of Cognition, in Maturana and Varela, Autopoiesis and Cognition.
Mora-Penroz, Z (1989). Verdades de Alta Magia Mapuche para Reencantar la Tierra. Santiago: Editorial Kuche.
Naess,A & Rothenberg,D (1996). Ecology, Cambridge University Press.
Naess A. 1990. Ecology, Community and Lifestyle. CUP.
O’Donnell, E.; Poelina, A.; Pelizzon, A.; Clark, C. Stop Burying the Lede: The Essential Role of Indigenous Law(s) in Creating Rights of Nature. Transnatl. Environ. Law 2020, 1–25.
Ogiek Bio-Cultural Community Protocol (BCP). Safeguarding Rights and Managing Resources to Improve Livelihoods, 2nded.; OgiekPeoples’DevelopmentProgram: Egerton, Kenya, 2015; Availableonline: https://www.ogiekpeoples. org/images/downloads/Ogiek-Bio-Cultural-Protocol.pdf (accessed on 25 September 2020).
Poelina, A.; Webb, T.; Smith, A.S.; Smith, N.; Wright, S.; Hodge, P.; Daley, L.; Woodward, E.; Yates, P.; Hill, R. Foundations of Our Knowledge Our Way. In Our Knowledge Our Way in Caring for Country: Indigenous-led Approaches to Strengthening and Sharing Our Knowledge for Land and Sea Management; Woodward, E., Hill, R., Harkness, P., Archer, R., Eds.; CSIRO and HAILSMA: Canberra, Australia, 2020; Chapter 1; pp. 1–20. Available online: https://www.nespnorthern.edu.au/wp-content/uploads/2020/07/Our-Knowledge-Our-WayGuidelines.pdf (accessed on 25 September 2020).
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